The Birds of Barnes and Noble
June 10, 2025• Featured, Reflections
I don’t often buy books anymore, but when I do emerge from the bookstore carrying three or four freshly purchased tomes, I like to sit in my car for an hour or so getting to know my new acquaintances. Trouble is, our conversation is always disrupted by the birds that flit and soar around the parking lot outside Barnes and Noble, landing once in a while to seek out the bits of edible detritus left on the asphalt, to squawk and strut and argue among themselves.
The birds take a breather between aerial sorties, perched atop the light poles spaced across the parking lot, before once again swooping down, banking their wings, their bodies angling as they negotiate the winds that sweep across the open stretch of asphalt, the winds that have traveled across the valley floor, ringed by mountains, where I live, winds that have come from far away, from distant lands.
I’m pretty content living where I have for so many decades. I don’t yearn to travel far, to see all those places where the winds have been before they get to me. Yet when I find myself among the birds of Barnes and Noble, I am drawn away to another world, the world of sea and saltwater, for these birds are white and when I first noticed them years ago, they looked to my unschooled eye like seagulls. Even today, years later, it’s easy to pretend that their last waystation before the bookstore parking lot was a distant saltwater shore, say the Baja Peninsula or the Grand Caymans, or perhaps someplace closer like the Seattle waterfront, only a day’s drive to the west. It seems that for us land-bound beings all compass directions lead eventually to the sea.
But I really don’t care how far these birds range over the earth or even what species they belong to. These are matters for the scientifically inclined, for those who categorize and classify nature’s bounty. I would rather receive these birds as nature’s offering, as a gift that awakens reflections and memories of my own wanderings along the sea’s edge – first as a child, wading in the New Jersey surf, my small hand clinging tightly to my father’s; later on, playing in the sand, my mother beside me, both of us startled to see my father rising from the water after tumbling under a wave far more powerful than he’d expected; years later riding a train with my parents on the last leg from Philly to New York City, staring out the window at sights my teenaged eyes had never seen, the salt marsh fringe of ocean, distant ships riding in the channel beyond; and finally, my last memory of the Atlantic, a college-age trip to the shore, towels spread out on hot sand, arms and legs slathered with suntan lotion, bodies stretched out to bake beneath the sun blistering down from the empty sky.
It was decades before I reached the opposite coast, planting memories once again – driving high above the waters of Big Sur, mountains plunging steeply into the ocean, the surf far below a white ruffle against the rocks; riding the Victoria to Seattle ferry, gripping the rail and peering down to the water, hoping in vain to see a pod of whales or dolphins, even just one lone creature breaking the surface, only to have my wish finally fulfilled years later when I sat pier-end on the Seattle waterfront, a seal magically rising from the water at my feet, then slipping as quickly back beneath the dark saltwater surface of Puget Sound.
All that and more only a day’s drive from home. If I hop on the interstate early tomorrow morning and head west, I can be sitting on that self-same pier by late afternoon, gazing across the Sound to the Olympic Mountains, peaks laden with snow, waiting for another seal to surface at my feet. And yet, for all the gifts it offers, Puget Sound is not the sea. Not quite. For that, you must take the ferry across the Sound, then drive to the other side of the Olympic Peninsula, where the sea is waiting.
My mind, reaching back years, resurrects two special memories from my only journey across the peninsula – first on the day I arrived at water’s edge, when I hurried down the steep trail to stand among tide-strewn driftwood, gazing at the Pacific stretching out before me, exercising its power to dazzle the eye.
But it is the second memory, played out at the end of a long day’s drive, that awakened me to another power the sea exerts, the power of the tide. Not the moon-driven tide that draws the waters in then out, landward then seaward in its eternal rhythm. Instead, there is a second tide, just as powerful, driven by the heart’s longing, that draws us land-bound beings closer and closer to the sea’s edge, seeking that which we have never known, to finally see that which our eyes have never beheld.
I’d been driving most of the day, the tug of second tide growing stronger by the hour, until now, only twenty miles from water’s edge, its fierce pull was irresistible. The sun was a red ball sitting just above the horizon, the light dimming quickly, the sky growing dusky with day’s end, but still I sped on, my mother sitting beside me exercising her maternal duty of restraint, urging me to slow down, reminding me that there’s always tomorrow. But so many tomorrows had already slipped by. Why should I wait for one more? And so my desperation to reach the sea before nightfall drove me on. It was only when the sun disappeared, when darkness was snuggling down for the night that I finally slowed the car and pulled onto the shoulder, my heart beating with frustrated longing.
The sea would have to wait one more day.
Crossing The Water
February 26, 2025• Featured, Reflections
It was on the last day that we wandered down from the lodge, through the long meadow, and gathered at the water’s edge, a couple dozen of us, to sit on logs tiered in seven or eight rows. Before us stood an altar made of stone. Above, in the treetops, hung a cross. Beyond, the lake stretched out to the far shore, its calm surface rippling with tiny waves.
We were on retreat, and on that last morning we had come down to the water to worship.
Followers of Jesus have always gathered around water, perhaps not physically, but always in thought and spirit. Read the first Psalm, a bedrock text for believers, and you will find that you “are like a tree planted by streams of water”, or the Gospel of John where Jesus says that anyone who “drinks the water I offer will never be thirsty again.” What a pair of thirst-quenching images for a world short of hope and sustenance, then as well as now. The early church quickly embraced the power of water as a symbol, indeed as something much more, when it began the practice of baptism, a cleansing of the soul for newcomers to the faith. The practice continues today, 2000 years later. Water, yet again.
These twin threads of spiritual nourishment and inner cleansing, woven together, run through the tapestry of Christian belief and history; as importantly, they are woven into the everyday lives of believers practicing the disciplines their faith offers. Disciplines like the worship we had been called to at the water’s edge on that summer Sunday morning.
Yet sitting on my log and gazing out over the water, absorbed in the litany of hymn, prayer, and homily, another thought stirs. This water stretching before us, this lake, isn’t this the world we all journey across as we go through life? A metaphor perhaps, but a rich and powerful one. Aren’t we all, believer or not, out on the water everyday of our lives from beginning to end, sometimes becalmed, sometimes lost, sometimes straining at the oars, trying to make our way across to the distant shore?
From our lakeside perch that morning, secure on solid ground, the distant water seemed almost perfectly flat – no doubt an illusion. But still, no storms were imminent, no heavy waves roughened the surface; it seemed a day for a safe journey, with a great calm hanging over all. Much of life is like this, calm and peaceful. Yet sometimes unexpected events come tumbling into our lives, breaking the calm surface, even brewing up a storm of turbulence, fear, and anxiety. What then?
The story of Jesus and his disciples crossing the Sea of Galilee comes to mind. The Galilee, prone to sudden and violent storms, is suddenly tossing with great wind and fearsome waves. Jesus lies asleep in the boat. His disciples, terrified, waken him. He rises in the boat, stretches out his hand, and commands the seas and winds to cease. Within seconds all is calm once more. Having Jesus in the boat has saved the disciples from a watery death.
Today, in our increasingly secular culture, many will scoff at this story. Miracles, they will say, do not happen. But whatever you may believe about miracles, the story offers a deeper spiritual meaning, a meaning that leads inward. How do we find inner calm in the midst of stormy times? When we must row through troubled, even treacherous waters, what would it mean to have Jesus in our boat?
John Wesley’s experience at sea is instructive. Wesley, best known as the founder of Methodism, was sailing from England to America in the 1730’s. While crossing the Atlantic a storm arose, and the ship was threatened. Wesley writes, “the sea broke over, split the main-sail in pieces, covered the ship, and poured in between the decks, as if the great deep had already swallowed us up.” What saved the crew from panic, and possibly all aboard from death, was the amazing calm of a party of Moravian Pietists who continued singing a psalm throughout the ordeal.
The Pietists had spurned the dominant religious culture of their homeland where dogma and its many shades of interpretation dominated, where too often pastors used the pulpit to engage in theological debate. Instead, seeking a religion closer to personal experience, they turned inward to find faith and conviction. Their calming presence during the storm, built on this solid rock of inner certainty, not only saved lives, but also radically transformed Wesley’s life.
This calming presence, found when we cross the water with Jesus, be it a mountain lake, an ocean, or the sea of life itself, continues to transform lives today.
Suggested Reading
Psalm 1
John 4:13-1
Mark 4:35-41
Just The Stories Please
October 2, 2024• Featured, Reflections
My initial encounter with the heavy theological questions of Christianity came early in a college theology program. I was given the task of exploring the relationship between salvation and sanctification and clarifying their connection to the true self. I found a whiteboard and markers and as was my habit after years of working in information technology, began to sketch the problem on the board.
One box for salvation, then sanctification gets one, finally this strange concept called the true self in a third box. Question – is there such a thing as the false self, and does it need its own box? Ahead of me lie three areas of exploration. First, the basics of my two theological terms. Then, some sense of what the true self is. And finally, I need the lines connecting the boxes – the relationships among all these big ideas. Now is when the digging begins.
I had returned to the church a few years earlier after a decades-long absence so a great deal of what I might have learned earlier was gone. I ran to the bookcase where I had a few books that might help, then to the internet, and after that the local library. Finally, hours spent at Barnes & Noble, digging through a book too costly to buy, glancing over my shoulder, nervous that I’d get caught scribbling in my notebook.
And so I made progress. I fleshed out my understanding of salvation, the act by which God saves us sinners. But sanctification seemed more complicated. It’s not a thing or a single event; instead it’s a process that begins at the moment of conversion and continues through the rest of life. Today, many Christians use the word transformation to describe this process of continuous growth.
But after two weeks of searching through several books on theology, scouring half a dozen websites, and annotating and rearranging my boxes and lines on the whiteboard, I was stumped. I had made progress, but something was wrong – something was missing. It was all so …. well, abstract – so remote from life. Diagrams on a whiteboard by their nature have nothing of life in them. There is nothing concrete; they are not anchored to the real world. I would have to find a new way to think about these great theological ideas.
There’s something big and grand about words like salvation and sanctification and their cousins redemption, grace, incarnation, and so on. They stand like mountains above a valley floor, marching along the horizon, drawing – even commanding – our attention. Like the mountains ringing the valley in which I live, mountains on which I gaze every day, my eyes are often drawn upward to the highest peaks..
No one lives on any of these high peaks, although occasionally hardy and venturesome souls visit for a few hours before heading back down to the valley. Still, many people explore the lower slopes – they take a family drive on roads winding through dark green forests, they hike a favorite trail with a friend, they cut firewood, they throw up a tent and camp, they hunt in the fall. Others find their livelihood in the hills- they haul logs down to the mill in the valley, they fight fires in the summer, they thin out and salvage trees burnt by fire or thrown to the ground by windstorms.
But even when we’re in the valley below, we often feel our eyes drawn upward to the heights. In early morning, on the way to work, we glance at the mountain hulking to the east as it slowly emerges in the morning light. And as the sky dims at day’s end, we wonder what lies beyond the long ridge, darkening now, that borders the valley to the west.
There’s no escaping these mountains. They form the physical landscape in which we live. And it’s in this landscape that the stories of our lives unfold, day by day, and year by year.
So too with the spiritual landscape that we inhabit, where the great themes of theology stand on the horizon. Few of us will climb to the summits but many are drawn into the foothills and beyond by careful study, prayer and reflection. Even those of us who live mostly in the valley, with only an occasional foray into the foothills, cannot escape the presence of these grand ideas.
The high-sounding words of theology only come to life when they are embodied in everyday lives, lived out as most people struggle day to day. The history of these struggles to find faith, to hold fast to hope, is found throughout what theologian and church historian Jerry Sittser calls Big Story Little Story; the big revealed in the grand narrative of the Bible, the little found in each of the hundreds of stories found in the long arc from Genesis to Revelation. Although the Bible is ancient, little stories continue to unfold in the lives of believers today as we reach for the best in ourselves, struggle with our many lapses, wrestle with our fears and anxieties, and offer our prayers for help and comfort in times of pain and grief. All of this as we struggle forward, seeking to live a better life tomorrow than we did today, hoping for the eternal life that has been promised.
This is how we come to understand the big themes of our faith. Not in the airy domain of abstraction, but in the concrete thoughts, words, and deeds that make up our daily lives.
In other words, in our stories.